Watcher (angel) - Wikipedia"Irin" redirects here. For the United Nations news service, see IRIN.

For the village in Iran, see Irin, Iran."Iyr" redirects here. For other uses, see IYR. Watching angel on the spire of St Michael's church, Clifton Hampden, Oxfordshire, England. Watcher (Aramaic עִיר ʿiyr, plural עִירִין ʿiyrin, IPA ʕiːr(iːn); Theodotian trans: ir; from the root of Heb. Greek: ἐγρήγοροι, transl.: egrḗgoroi; Slav transliteration, Grigori,[2] "Watchers", "those who are awake"; "guard", "watcher"[3]) is a term used in connection with biblicalangels. Watcher occurs in both plural and singular forms in the Book of Daniel (4th–2nd century BC), where reference is made to their holiness. The apocryphal. Books of Enoch (2nd–1st centuries BC) refer to both good and bad Watchers, with a primary focus on the rebellious ones.

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In the Book of Daniel 4: 1. ESV)[4] there are three references to the class of "watcher, holy one" (watcher, Aramaic `iyr; holy one, Aramaic qaddiysh). The term is introduced by Nebuchadnezzar who says he saw "a watcher, a holy one come down (singular verb) from heaven." He describes how in his dream the watcher says that Nebuchadnezzar will eat grass and be mad and that this punishment is "by the decree of the Watchers, the demand by the word of the Holy Ones" .. Most High rules in the kingdom of men." After hearing the king's dream Daniel considers for an hour and then responds: And because the king saw a watcher, a holy one, coming down from heaven and saying, 'Chop down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the tender grass of the field, and let him be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven periods of time pass over him,' this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, that you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven periods of time shall pass over you, till you know that the Most High rules the kingdom of men and gives it to whom he will.[5]Lutheran.

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Protestant reformer. Johann Wigand viewed the watcher in Nebuchadnezzar's dream as either God himself, or the Son of God. He promoted Trinitarian thinking by linking verse 1.

This matter is by the decree of the watchers") with verse 2. High").[6]Secular scholars view these "watchers, holy ones" as perhaps showing an influence of Babylonian religion, that is an attempt by the author of this section of Daniel to present Nebuchadnezzar's Babylonian gods recognizing the power of the god of Israel as "Most High".[7] The Greek Septuagint version differs from the Aramaic Massoretic Text: for example, the Aramaic text is ambiguous about who is telling the story of verse 1. Nebuchadnezzar, or the watcher in his dream.[8]Books of Enoch[edit]In the Books of Enoch, the first Book of Enoch devotes much of its attention to the fall of the Watchers. The Second Book of Enoch addresses the Watchers (Gk. The Third Book of Enoch gives attention to the unfallen Watchers.[9]The use of the term "Watchers" is common in the Book of Enoch. The Book of the Watchers (1 Enoch 6–3. Aramaic fragments with the phrase irin we- qadishin, "Watchers and Holy Ones", a reference to Aramaic Daniel.[1.

The Aramaic irin "watchers" is rendered as "angel" (Greek angelos, Coptic malah) in the Greek and Ethiopian translations, although the usual Aramaic term for angel malakha does not occur in Aramaic Enoch.[1. Some have attempted to date this section of 1 Enoch is around 2nd–1st century BC and they believe this book is based on one interpretation of the Sons of God passage in Genesis 6, according to which angels married with human females, giving rise to a race of hybrids known as the Nephilim. The term irin is primarily applied to disobedient Watchers who numbered a total of 2. Aramaic iri ("watcher" singular) is also applied to the obedient archangels who chain them, such as Raphael (1 Enoch 2.

Book of Enoch[edit]In the Book of Enoch, the Watchers (Aramaic עִירִין, iyrin) are angels dispatched to Earth to watch over the humans. They soon begin to lust for human women and, at the prodding of their leader Samyaza, defect en masse to illicitly instruct humanity and procreate among them. The offspring of these unions are the Nephilim, savage giants who pillage the earth and endanger humanity. Samyaza and his associates further taught their human charges arts and technologies such as weaponry, cosmetics, mirrors, sorcery, and other techniques that would otherwise be discovered gradually over time by humans, not foisted upon them all at once. Eventually God allows a Great Flood to rid the earth of the Nephilim, but first sends Uriel to warn Noah so as not to eradicate the human race. The Watchers are bound "in the valleys of the Earth" until Judgment Day.

Jude verse 6 says that these fallen angels are kept "in everlasting chains under darkness" until Judgement Day.)The chiefs of tens, listed in the Book of Enoch, are as follows: 7. And these are the names of their leaders: Sêmîazâz, their leader, Arâkîba, Râmêêl, Kôkabîêl, Tâmîêl, Râmîêl, Dânêl, Êzêqêêl, Barâqîjâl, Asâêl, Armârôs, Batârêl, Anânêl, Zaqîêl, Samsâpêêl, Satarêl, Tûrêl, Jômjâêl, Sariêl. These are their chiefs of tens.— R.

H. Charles translation, The Book of the Watchers, Chapter VI. The book of Enoch also lists leaders of the 2. Some are also listed in Book of Raziel (Sefer Raziel Ha. Malakh), the Zohar, and Jubilees.

Araqiel (also Arakiel, Araqael, Araciel, Arqael, Sarquael, Arkiel, Arkas) taught humans the signs of the earth. However, in the Sibylline Oracles, Araqiel is referred to not as a fallen angel, or Watcher, but as one of the five angels who lead the souls of men to judgement, the other four being Ramiel, Uriel, Samiel, and Azazel. Armaros (also Amaros) in Enoch I taught men the resolving of enchantments. Azazel taught men to make knives, swords, shields, and how to devise ornaments and cosmetics.

Gadreel (or Gader'el) taught the art of cosmetics, the use of weapons and killing blows. Watch Grace Is Gone Online Hulu. Baraqel (Baraqiel) taught men astrology. Bezaliel mentioned in Enoch I, left out of most translations because of damaged manuscripts and problematic transmission of the text.

Chazaqiel (sometimes Ezeqeel or Cambriel) taught men the signs of the clouds (meteorology). Kokabiel (also Kakabel, Kochbiel, Kokbiel, Kabaiel, and Kochab), In the Book of Raziel he is a high- ranking, holy angel. In Enoch I, he is a fallen Watcher, resident of the nether realms, and commands 3. Among other duties, he instructs his fellows in astrology.

Penemue "taught mankind the art of writing with ink and paper," and taught "the children of men the bitter and the sweet and the secrets of wisdom." (I Enoch 6. Sariel (also Suriel) taught mankind about the courses of the moon (at one time regarded as forbidden knowledge). Samyaza (also Shemyazaz, Shamazya, Semiaza, Shemhazi, Semyaza and Amezyarak) is one of the leaders of the fall from heaven in Vocabulaire de l' Angelologie. Shamsiel, once a guardian of Eden as stated in the Zohar, served as one of the two chief aides to the archangel. Uriel (the other aide being Hasdiel) when Uriel bore his standard into battle, and is the head of 3. In Jubilees, he is referred to as one of the Watchers.

He is a fallen angel who teaches the signs of the sun. Watch Online Watch I Corrupt All Cops Full Movie Online Film. Yeqon (also Jeqon or Yaqum, יָקוּם, "he shall rise") was the ringleader who first tempted the other Watchers into having sexual relations with humans. His accomplices were Asbeel, Gadreel, Penemue, and Kasdaye (or Kasadya), who were all identified as individual "satans".